The fifth letter, written to the local church in Sardis, is also from the Saviour, for Christ has the seven stars in His right hand in Chapter 1, verse 16. Again, the Saviour begins by commending Sardis for her works.
Sardis began in 1520 A.D., and undoubtedly extends, historically, into the Tribulation.
This period of time covers the Reformation (with its dead, lukewarm churches) and is presently part of the Laodicean period as well.
The reason for the deadness is that, during the Reformation, entire countries became Protestant without being born again. Protestantism was made the state religion, and was freely embraced by millions who did not know what it meant to become new creations in Christ Jesus (see 2 Corinthians 5:17).
Thus, Sardis became the mother of dead orthodoxy. Her theme song was not “Standing on the Promises,” but “Sleeping on the Premises” – her members were dead! God help us to have life!
Hundreds of churches follow Sardis’s lead today.
This is the reason millions are leaving liberal churches for good, old-fashioned, gospel-preaching lighthouses. Immediately, God called for a fivefold revival package.
Sardis was admonished to:
(1) Be watchful or alert:
Knowing the time, that now it is high time to awake out of sleep… (Romans 13:11)
(2) Strengthen the things which remain, that are ready to die:
Her people were to do everything possible to salvage the little good that still remained in their bastion of dead orthodoxy;
(3) Remember therefore how thou hast received and heard:
The Sardis Christians were commanded to recall the former days-the early days of their salvation when they were filled with purity and zeal;
(4) Hold fast:
They were to retain the simple truth of the gospel and discard the excess baggage of ecclesiastical pomp and ceremony; and
They were to change their minds.
Christ’s call was not for personal repentance but for the entire church, yea, the entire movement, to change. The Reformation churches needed to turn back to Christ, seeking His will and His Spirit’s teachings rather than man-made ideas about theological truth.
One of the areas of truth the Reformation churches failed to proclaim was the return of Christ.
Therefore, the Lord said that this event would catch them unawares: Thou shalt not know what hour I will come upon thee.
No wonder many of the present-day offspring of the Reformation have ministers who say, “No one can understand the Book of Revelation. It is a deep, mysterious, symbolical, figurative book.”
Baloney! Preacher, layman, you are the one Christ had in mind. Awake thou that sleepest… and Christ shall [raise you from the dead] (spiritually speaking).
In the midst of this deadness, Sardis had a few who could still wiggle, spiritually.
Though the Reformation churches, like the mother out of whom they came, did not practice holiness unto the Lord, there were individuals who did not defile their garments in compromise with the world, the flesh, and the devil.
They came out from among them, and [touched] not the unclean thing (2 Corinthians 6:17). As a result, they were promised the reward of being clothed in white garments, as stated in the latter part of verse 4 and in verse 5:
This white raiment is found upon the bride of Christ at the Marriage Supper of the Lamb:
Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints (Revelation 19:7, 8). In addition, those who possess a genuine salvation experience will remain in the book of life eternally.
I will not blot out his name… before my Father, and before his angels.
Once again the message is from the Lord Jesus Christ.
However, instead of gleaning a picture from chapter 1, as we have in the past, we are now given a new and beautiful fourfold description of the Lord:
(1) He that is holy:
One finds this description of Christ in Hebrews 7:26
(2) He that is true:
Jesus said, I am the way, the truth, and the life… (John 14:6)
(3) He that hath the key of David:
Jesus again said, I am the root and the offspring of David (chapter 22, verse 16); and
(4) He that openeth, and no man shutteth; and shutteth, and no man openeth.
Christ is not only the One who opens the door, but He is the door (John 10:9). Christ’s commendation is presented to the local church of Philadelphia in verses 8-10:
We immediately realize from this text that the church of Philadelphia is loaded with good works.
The open door speaks of missions, and the church covering this era of time undoubtedly has done, and is doing, more than any other group ever attempted to do in the annals of history.
Thank God for such vision! Where there is no vision, the people perish (Proverbs 29:18).
Although this group does so much, they are still a minority, for [they had] a little strength.
One of their great strengths was that they kept His name. Since the church of Philadelphia extends into our twenty-first century and even to the point of the Rapture, the command for each of us today is that we never deny His name, for if we deny him, he also will deny us (2 Timothy 2:12). Oh, the tremendous loss some will experience at the Judgment Seat of Christ (2 Corinthians 5:10).
Christ also promises these faithful brethren
That the members of the synagogue of Satan (false professors of religion as described in chapter 2, verse 9) will be forced to bow and worship the Lord God Almighty, willfully or unwillfully, at a future time (chapter 3, verse 9).
This could be at the Judgment Day, for Paul informed the children of God that they would share with Christ in judgment.
Hear him: Do ye not know that the saints will judge the world? (1 Corinthians 6:2).
Christ himself spoke of that time when He stated: As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God (Romans 14:11).
Finally, because of their love for Christ,
The Philadelphia-era believers are promised exemption from the day of the Lord’s wrath, or the Great Tribulation hour: I… will keep thee from the hour of temptation (chapter 3, verse 10).
In the Greek, the word from is ek, meaning “out of.” God promises to keep the Philadelphia believers “out of“-not “through” (preservation), but “out of‘ (evacuation) the Tribulation.
Thus, the Church will be gone when the terrible hour of Tribulation judgment comes upon all the world to try the earth dwellers. Praise God, “This world is not my home, I’m only passing through.” We believers are not earth dwellers, for our citizenship is in heaven (see Philippians 3:20). In the light of the coming of Christ, an admonition is given in the next verse.
Here the Christian is warned to be faithful, lest all rewards (not salvation, but rewards) be lost-even the loss of one’s crown.
The promise of verse 12 is to those who are faithful.
Three blessings are mentioned for the faithful:
(1) They become pillars in the temple of God.
(2) They have the name of God written upon them.
Thus identifying them and allowing them access into the city of God-the New Jerusalem described in Revelation 21 and 22; and
(3) They have the new name written upon them.
The name of God allows them to enter the Holy City, but the new name of Christ entitles them to be His servants, where they shall see His face (chapter 22, verses 3 and 4). Because the future blessings are so wonderful, the admonition continues.
The seventh and final letter is to the local church of Laodicea, which covers the years from 1900 to the Tribulation Hour. The message, as in all previous letters, is from the Lord Jesus Christ.
This threefold description of the Saviour includes:
(1) the Amen.
In Hebrew, this word means “true.” The complete meaning is “truth in its finality,” which pictures Christ as the final truth;
(2) the faithful and true witness.
This statement links Christ to chapter 1, verse 5, where He is called true, and
(3) the beginning of the creation of God.
Since the Lord is the firstborn of all creation (see Colossians 1:15), we again recognize Him as the speaker.
The Laodicean church also has works, but her service is rendered in a lukewarm fashion.
What a picture of the present age! Some of our churches are so cold that signs above the doors could advertise these religious refrigerators as, “First Church of the Deep Freeze, pastored by Dr. Jack Frost.“
The situation is so drastic that, whereas parishioners used to quote the verse, “Many are called but few are chosen,” they now think the “New Reversed Version” states, “Many are cold and a few are frozen!”
God alone knows how serious the present situation literally is.
The condition of the Laodicean church makes God so violently ill that He wants to spue this group out of His mouth.
The Greek word is emeo, from which we get the word emetic. An emetic is given to one who has swallowed poison in order to make him regurgitate.
Think of that! A lukewarm church is an emetic to Christ. But what’s the reason for this lukewarmness, coldness, indifference, and carnality?
The Laodicean era is a highly prosperous one.
As a result, her people have erected elaborate church structures worth millions of dollars. (Stop a moment and consider the money presently being invested in buildings used one to three hours weekly.)
Laodicean pastors often attack the “electronic church” ministries. The command of Jesus is, Go ye into all the world, and preach the gospel to every creature (Mark 16:15).
However, the “electronic church” ministers are simply obeying the Saviour. God help each of us to see that although buildings are necessary for worship and service, they should be humble edifices rather than the latest multi-million dollar architectural monstrosities which glorify men.
God tells the Laodiceans that they are really wretched and miserable, poor (spiritually, though rich materially), blind, and naked.
This is true because riches usually make one wretched and miserable. One spends forty years accumulating his wealth and the final thirty years keeping others from getting it.
The Laodiceans are also blind because they cannot see the need of the millions who are dying without the Saviour and going into eternal loss.
Because of this fact, they are naked both now and in eternity, for they are not clothed with Christ’s robe of righteousness (see 2 Corinthians 5:21). His plea to them is…
Christ instructs the Laodiceans to:
(1) Buy of me gold tried in the fire, that thou mayest be rich.
This probably refers to 1 Peter 1:7, where the trial of [our] faith [is] …more than of gold.
(2) Buy white raiment
Undoubtedly, the reference is to the garments of salvation and the robe of righteousness mentioned in Isaiah 61:10.
(3) Anoint thine eyes with eyesalve, that thou mayest see.
This speaks of illumination which only the saved share:
The natural man receiveth not the things of the spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned (1 Corinthians 2:14).
Because of the conditions prevalent in the Laodicean church, the Lord states…
This message reminds us of Hebrews 12:6, which states: Whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
Spiritual spankings are administered in order that we might be zealous and repent, or “change our minds.” He continues…
This verse is actually a picture of Christ standing outside the door of the latter-day church rather than the heart of an individual, as we so often hear stated.
Presently, entire churches and denominations are barring the Saviour’s entrance.
Unbelievable! However, those who listen to His appeal; open the door, and follow Jesus will not be sorry.
A MESSAGE OF HOPE FROM DR. JACK VAN IMPE
First Published: Feb 11, 2014 | Re Published: January 25, 2016