PFI [08]: Four Prophecies That Were Fulfilled In Jesus. part (03)


For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption (Ps. 16:10). The apostles Peter and Paul both identify the above verse as a prophecy of the resurrection of Christ (Acts 2:27; Acts 13:35).

Jesus prophesied His resurrection and called it the sign of His deity.

When questioned about His power to perform miracles and to minister with authority, He replied: “Destroy this temple, and in three days I will raise it up” (John 2:19).

The Savior openly announced His coming resurrection to His disciples (Matt. 16:21), but after His death the disciples seemed to forget that promise.

His enemies had better memories. They petitioned Pilate for a guard at the tomb. Attempts to prevent the resurrection were futile, however, and the security measures taken by unbelievers only added to the evidence that proved He arose. The tomb was empty in spite of the Roman guard placed there. And the resurrection of Jesus has become one of the best-attested facts of history.

The Destruction of Jerusalem

The rejection of the Messiah by the Jews brought Him untold suffering. But those who rejected and crucified Him also suffered. Foreseeing the sorrows that would come to those who chose unbelief, He wept and warned. Desperate days were ahead for His persecutors and He mourned over their coming calamities.

On the day of His triumphal entry into Jerusalem, on the day prophesied by Daniel in his vision of the seventy weeks, Jesus said through tears:

If thou hadst known, even thou, at least

in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

For the days shall come upon thee, that thine enemies shall cast a trench before thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation Luke 19:42-44.

As the time of His betrayal and crucifixion drew near, His warnings of coming destruction grew more intense:

And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them which are in Judea flee to the mountains; and let them which are in the midst of it depart out; and let not

them that are in the countries enter thereinto. For these be the days of vengeance, that all things which are written may be fulfilled.

But woe to them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.

And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled
Luke 21:20-24.

Israel had experienced chastisement for unbelief in the past. Because of their lack of faith and unwillingness to enter the land to which Moses had led them, they had wandered in the wilderness for forty years, permitting an entire generation to die. As a result of their disobedience and neglect of the commandments, they were taken captive by the Assyrians and the Babylonians. Now in the rejection of their Messiah they would secure their longest and most severe judgment. Jerusalem would be destroyed, the temple leveled, and the people scattered, killed, and made slaves. And the beginning of these sorrows would take place in the lifetime of those who shared in Jesus’ crucifixion.

Did it happen?

History is witness to the total fulfillment of this frightening prophecy.

In A.D. 66 the Jews revolted against Roman rule because of heavy taxation. They massacred the Roman garrison at Jerusalem, bringing the wrath of Rome upon them. The governor of Syria marched with his army against Jerusalem to bring the Jews into line but did not have enough men to put down the uprising and so did not attack. Instead, the city was put under siege.

Vespasian (/vɛsˈpeɪʒiən, vɛsˈpeɪziən/)

The burning of Rome and the death of Nero prevented settling the problem for some time. The awful siege brought famine and chaos, but the Jews held out.

Finally, in A.D. 70, a Roman general named Vespasian1) was sent to take command of the army and put down the rebellion.

However, at the death of Nero he was called back to Rome to be made the emperor and his son Titus2) was given charge of the army and assigned the task of taking Jerusalem.

When Titus and his army entered the city they were ruthless. Roman soldiers cut down all the trees in the area that were suitable for crucifixions and carried out hundreds of executions.

Josephus the historian says that 1,100,000 Jews were slain and thousands of others taken into captivity. Many were sold as slaves and some were sent to be used as gladiators to fight wild beasts for the entertainment of those in Rome.

Titus Flāvius Caesar Vespasiānus Augustus

Titus had hoped to save the temple, but the Jews chose that location as their last point of resistance, perhaps hoping for the Messiah to come and deliver them in the final hour of struggle. During the battle, a Roman soldier set fire to the magnificent structure, bringing about its total destruction. Even the stones of the temple were pried apart in an effort to salvage precious metals that had melted between them.

Many years before this tragic hour, the Messiah of Israel had turned to speak to a group of weeping women who were following Him down the road to Calvary where He would be crucified. “Daughters of Jerusalem,” He said, “weep not for me, but weep for yourselves, and for your children.”

Now it was A.D. 70 and the weeping had begun.

A trail of tears would follow the Jewish people through the centuries. We will walk with them through their incredible sufferings, as they struggle on toward a return to their homeland, the acceptance of their rejected Messiah, and ultimate peace.


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Missionarius Apostolicus

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