For to Us a Child Is Born
v1.1)Isaiah 9:1 Ch 8:23 in Hebrew But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations. 2)Isaiah 9:1 Or of the Gentiles v2.3)Isaiah 9:2 Ch 9:1 in Hebrew The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone. v3. You have multiplied the nation; you have increased its joy; they rejoice before you as with joy at the harvest, as they are glad when they divide the spoil. v4. For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, you have broken as on the day of Midian. v5. For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire.
v6. For to us a child is born, to us a son is given; and the government shall be upon4)Isaiah 9:6 Or is upon his shoulder, and his name shall be called5)Isaiah 9:6 Or is called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.v7. Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the Lord of hosts will do this. Judgment on Arrogance and Oppression. v8. The Lord has sent a word against Jacob, and it will fall on Israel; v9. and all the people will know, Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart: v10. “The bricks have fallen, but we will build with dressed stones; the sycamores have been cut down, but we will put cedars in their place.”
v11. But the Lord raises the adversaries of Rezin against him, and stirs up his enemies. v12. The Syrians on the east and the Philistines on the west devour Israel with open mouth. For all this his anger has not turned away, and his hand is stretched out still. v13. The people did not turn to him who struck them, nor inquire of the Lord of hosts. v14. So the Lord cut off from Israel head and tail, palm branch and reed in one day— v15. the elder and honored man is the head, and the prophet who teaches lies is the tail; v16. for those who guide this people have been leading them astray, and those who are guided by them are swallowed up.
v17. Therefore the Lord does not rejoice over their young men, and has no compassion on their fatherless and widows; for everyone is godless and an evildoer, and every mouth speaks folly.6)Isaiah 9:17 Or speaks disgraceful things For all this his anger has not turned away, and his hand is stretched out still.
v18. For wickedness burns like a fire; it consumes briers and thorns; it kindles the thickets of the forest, and they roll upward in a column of smoke. v19. Through the wrath of the Lord of hosts the land is scorched, and the people are like fuel for the fire; no one spares another. v20. They slice meat on the right, but are still hungry, and they devour on the left, but are not satisfied; each devours the flesh of his own arm, v21. Manasseh devours Ephraim, and Ephraim devours Manasseh; together they are against Judah. For all this his anger has not turned away, and his hand is stretched out still.
Jesus Christ as King
However, there is a second part to this prophecy that refers to the presentation of Jesus Christ as King.
Note there are two princes in this text:
The first is Jesus, who will reign as the Prince of Peace (Isaiah 9:6). The second prince is a Roman general who invades Jerusalem. Here, we are talking about the first Prince-Jesus Christ-who will be “cut off” after seven weeks and sixty-two weeks, for a total of sixty-nine weeks, or 483 years.
Now, we take the 483 years and multiply it by the Jewish method of reckoning-which is 360 days in a year.
From the date that Nehemiah said, “You may go ahead and rebuild your wall and Jerusalem” (March 14, 445 B.C.) to the day that Jesus Christ rode into Jerusalem on the foal of a donkey (April 6, 32 A.D.) exactly 173,880 days had passed.
Now do you believe that prophecy is right on?
If the Jews had only studied their Old Testament prophecy, they would have known that Jesus was their Messiah.
This is why Jesus said to His people, the Jews, in Luke 19:42, “If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hidden from thine eyes.”
Day 173,880 was the crowning day, and Jewish minds did not grasp it-nor did they accept their Messiah. If God could prove-as we’ve just outlined-the precise arrival of Jesus into Jerusalem, is there any question that the remainder of the prophecies in the Book of Daniel will be fulfilled?
As we come to the close of this most important prophetic chapter in the Bible, we also need to deal with the content of verse Daniel 9:26 that speaks of the prince who will come to destroy the city and the sanctuary. This prince was Vespasian and his son Titus-Roman generals who in 70 A.D. marched on Jerusalem and murdered hundreds of thousands of Jews, again destroying the city.
Here we see a similarity between the treachery of this father and son and an earlier tyrant Antiochus Epiphanes, because all three are types of the Antichrist who will rise to power in the last days. But here Vespasian and Titus are highlighted because they are Roman princes.
Later, the Antichrist will come as an international leader out of a revived Roman Empire that is presently expanding and wielding influence just as Daniel predicted. For this and many more reasons-all documented by God’s Word-we are dogmatic when we say that our era of time could definitely be what Daniel called “the time of the end.”
Now what about the apparent ‘gap’ that exists between verses Daniel 9:26 and Daniel 9:27-a gap of some two thousand years?
This is an important period of time, because without it, we would be forced to see these events taking place within a limited period of 490 days, instead of 490 years. The former would be impossible.
There are skeptics who scoff that a gap between these verses is a man-made theory.
However, the Bible states emphatically that there will be a period of time-a gap-between Jesus’ first and second coming. Isaiah 9:6 says,
“Unto us a child is born” (the virgin birth); “unto us a Son is given and the government shall be upon his shoulder” (the government was not upon His shoulder the first time He came to Jerusalem).
When Jesus Christ comes again-the second time-that’s when the government will be upon His shoulder, as He rules and reigns as King of Kings and Lord of Lords for a period of one thousand years (Revelation 20:4).
By the time we reach verse Daniel 9:27, the Antichrist is already in full power, and Daniel’s seventieth week is in effect. It begins when this evil one confirms his peace contract with Israel. This is the start of the seventieth week, and the beginning of the seven year period of Tribulation. The Antichrist deceives a gullible world by confirming the covenant with many-first with Israel- for one week, one shabua-or seven years.
The information I am about to present is vitally important.
If the first sixty-nine weeks, or shabuas, total 483 years or 173,880 days on the Jewish calendar annually, and this prophecy was fulfilled in every detail on the final day-then the final week or Hebrew shabua, the last seven-year period of 2,520 days, will also be fulfilled right up to the exact moment.
That’s why Revelation 11:2 and Revelation 13:5 mention forty-two months, and Revelation 11:3 and Revelation 12:6 cite 1,260 days as one-half of the Tribulation period.
Then in the middle of that shabua-after forty-two months- the Antichrist causes the sacrifices to cease. Antiochus Epiphanes, a predecessor and forerunner of the soon-coming global dictator, previously did this centuries ago when he stomped out the Jewish sacrifices and desecrated the Jewish temple.
The Rebuilding of the Temple
How could such an act be perpetuated in our day without the existence of a temple?
Here’s the answer. Israelites are talking about rebuilding the temple in our day. I encourage you to read your newspapers and weekly magazines with spiritual eyes in the days ahead because even now building materials are being gathered and temple utensils created for the rebuilding of the temple in Jerusalem.
When the new temple is erected, all will go relatively well for a while, but then, midway into the Tribulation hour, the Antichrist will sit proudly on that temple throne and claim to be the world’s god (2 Thessalonians 2:4). The false prophet will create an image in the likeness of the Antichrist (Revelation 13:15) and all mankind will be commanded to fall down and worship the beast of the revived Roman Empire mentioned in Daniel 7:8-just as Nebuchadnezzar commanded the people of Babylon to bow down and worship him.
If, during the Tribulation period, the people do not bow to the Antichrist and give him full allegiance, they will be killed (Revelation 13:15; Revelation 20:4-5).
When the pagan tyrant Antiochus Epiphanes set up his pagan deities in the place of the most high God, and put a sow on the temple altar, it was called “the abomination that maketh desolate” (Daniel 11:31; Daniel 12:11).
Now, more than two thousand years later, the Antichrist will also set up an image called “the abomination of desolation” according to the statements of Jesus in Matthew 24:15 and Mark 13:14.
Why? Because he is defiling God’s holy temple.
The Jews revere their holy temple-the Antichrist mocks it and them by breaking one of the Jews’ commandments concerning the placing of an idol in the temple (Exodus 20:4-5). At this point their long sought-for temple again becomes desolate because of the abominable idol therein.
The Calm before the Storm
Jesus, in Matthew 24:15-21, says:
v15. When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) v16. Then let them which be in Judaea flee into the mountains: v17. Let him which is on the housetop not come down to take anything out of his house:
v18. Neither let him which is in the field return back to take his clothes. v19. And woe unto them that are with child, and to them that give suck in those days! v20. But pray ye that your flight be not in the winter, neither on the sabbath day: v21. For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
Because Satan’s final forty-two months are about to be unleashed globally, and he’s filled with wrath (Revelation 12:12). Then Russia marches and the abomination of desolation (or image) is set up in the temple during this final three-and-one-half-year period known as the Great Tribulation (Revelation 7:14). It is the time of the end (Daniel 11:40; Daniel 12:4).
This revelation and interpretation of the vision delivered to Daniel by the angel Gabriel was a two-edged sword: one of gloom and doom; the other of hope. Gloom, because the Antichrist is about to appear.
Hope, because Christ destroys him with the brightness of His coming (2 Thessalonians 2:8).
Today, we are seeing what can only be called “the calm before the storm.”
A MESSAGE OF HOPE FROM DR. JACK VAN IMPE
References [ + ]
|1.||↑||Isaiah 9:1 Ch 8:23 in Hebrew|
|2.||↑||Isaiah 9:1 Or of the Gentiles|
|3.||↑||Isaiah 9:2 Ch 9:1 in Hebrew|
|4.||↑||Isaiah 9:6 Or is upon|
|5.||↑||Isaiah 9:6 Or is called|
|6.||↑||Isaiah 9:17 Or speaks disgraceful things|